{"id":1,"date":"2017-01-08T19:08:48","date_gmt":"2017-01-08T19:08:48","guid":{"rendered":"http:\/\/thegreenfuse.org\/blog\/?p=1"},"modified":"2017-01-09T14:00:58","modified_gmt":"2017-01-09T14:00:58","slug":"hello-world","status":"publish","type":"post","link":"http:\/\/thegreenfuse.org\/blog\/2017\/01\/08\/hello-world\/","title":{"rendered":"Lighting the fuse"},"content":{"rendered":"<p class=\"western\">Perhaps &#8216;environmental philosophy&#8217; is too precise a name for what I&#8217;m concerned with here. I want to think outside; outside the box, perhaps outside the academy, and certainly immersed in what we rather foolishly call &#8216;the environment&#8217;. <em>But what might that mean?<\/em> In a very fundamental sense everything around us is the environment, but somehow we&#8217;ve taken the word to mean &#8216;the natural world&#8217;. That&#8217;s not helpful: As <span lang=\"en-US\">Murray Bookchin<\/span>, the founder of <span lang=\"en-US\">Social Ecology, points out, the the languages of many aboriginal peoples lack any equivalent for our word \u201cnature\u201d because they are \u201c[i]mmersed in nature\u201d, and so \u201cit has no special meaning\u201d (1993).<\/span><\/p>\n<p class=\"western\">Could environmental philosophy be about our relationship to wilderness? I&#8217;ve talked elsewhere about the dubious staus of that notion (<a href=\"https:\/\/thinkingwilderness.org\/archive\/adrian-harris-psychotherapist-and-researcher\/\" target=\"_blank\">Where is Wilderness?<\/a>) &#8216;<span lang=\"en-US\">Wilderness&#8217; has been framed as a romantic myth, a social construction or even a tool of capitalism (various authors in Baird Callicott &amp; Nelson, eds., 1998). It feels inadequate to simply dismiss wilderness as a cultural construction: my experience of being in wilder places is not satisfied by such a reductive argument. But the idea of wilderness remains problematic.<br \/>\n<\/span><\/p>\n<p class=\"western\"><span lang=\"en-US\">I&#8217;m looking for something wider than &#8216;environmental philosophy&#8217; but less confused than an appeal to wilderness. I think Felix Guattari may have the rigor and breadth I&#8217;m looking for. Guattari takes environmental philosophy out of the box: He expands the concept of ecology, taking it beyond the science of organic interrelationships. Guattari suggest that there are three interconnected<\/span> ecologies <span lang=\"en-US\">of mind, society and the environment (2000).\u00a0<\/span> His emphasis on the connections between psyche, society and environment is just the kind of thinking I want to engage with here. If that appeals to you, read on.<\/p>\n<ul>\n<li><a href=\"http:\/\/www.thegreenfuse.org\/socialecology.htm\"><span lang=\"en-US\">Social Ecology<\/span><\/a><\/li>\n<li class=\"western\"><a href=\"http:\/\/thegreenfuse.org\/blog\/references\/\">References<\/a><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Perhaps &#8216;environmental philosophy&#8217; is too precise a name for what I&#8217;m concerned with here. I want to think outside; outside the box, perhaps outside the academy, and certainly immersed in what we rather foolishly call &#8216;the environment&#8217;. But what might &hellip; <a href=\"http:\/\/thegreenfuse.org\/blog\/2017\/01\/08\/hello-world\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"http:\/\/thegreenfuse.org\/blog\/wp-json\/wp\/v2\/posts\/1","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/thegreenfuse.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/thegreenfuse.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/thegreenfuse.org\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/thegreenfuse.org\/blog\/wp-json\/wp\/v2\/comments?post=1"}],"version-history":[{"count":3,"href":"http:\/\/thegreenfuse.org\/blog\/wp-json\/wp\/v2\/posts\/1\/revisions"}],"predecessor-version":[{"id":25,"href":"http:\/\/thegreenfuse.org\/blog\/wp-json\/wp\/v2\/posts\/1\/revisions\/25"}],"wp:attachment":[{"href":"http:\/\/thegreenfuse.org\/blog\/wp-json\/wp\/v2\/media?parent=1"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/thegreenfuse.org\/blog\/wp-json\/wp\/v2\/categories?post=1"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/thegreenfuse.org\/blog\/wp-json\/wp\/v2\/tags?post=1"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}